Proverbs 18

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Proverbs 18:1

AMP: He who [willfully] separates himself [from God and man] seeks his own desire,He quarrels against all sound wisdom.

ASV: He that separateth himself seeketh [his own] desire, And rageth against all sound wisdom.

BSB: He who isolates himself pursues selfish desires;he rebels against all sound judgment.

DARBY: He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom.

DRA: He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.

KJV: Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

Proverbs 18:2

AMP: A [closed-minded] fool does not delight in understanding,But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].

ASV: A fool hath no delight in understanding, But only that his heart may reveal itself.

BSB: A fool does not delight in understanding,but only in airing his opinions.

DARBY: A fool hath no delight in understanding, but only that his heart may reveal itself.

DRA: A fool receiveth not the words of prudence: unless thou say those things which are in his heart.

KJV: A fool hath no delight in understanding, but that his heart may discover itself.

Proverbs 18:3

AMP: When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,And with inner baseness (dishonor) comes outer shame (scorn).

ASV: When the wicked cometh, there cometh also contempt, And with ignominy [cometh] reproach.

BSB: With a wicked man comes contempt as well,and shame is accompanied by disgrace.

DARBY: When the wicked cometh, there cometh also contempt, and with ignominy reproach.

DRA: The wicked man when he is come into the depth of sine, contemneth: but ignominy and reproach follow him.

KJV: When the wicked cometh, then cometh also contempt, and with ignominy reproach.

Proverbs 18:4

AMP: The words of a man’s mouth are like deep waters [copious and difficult to fathom];The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].

ASV: The words of a man`s mouth are [as] deep waters; The wellspring of wisdom is [as] a flowing brook.

BSB: The words of a man’s mouth are deep waters;the fountain of wisdom is a bubbling brook.

DARBY: The words of a man's mouth are deep waters, [and] the fountain of wisdom is a gushing brook.

DRA: Words from the mouth of a men are as deep water: and the fountain of wisdom as an overflowing stream.

KJV: The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

Proverbs 18:5

AMP: To show respect to the wicked person is not good,Nor to push aside and deprive the righteous of justice.

ASV: To respect the person of the wicked is not good, [Nor] to turn aside the righteous in judgment.

BSB: Showing partiality to the wicked is not good,nor is depriving the innocent of justice.

DARBY: It is not good to accept the person of the wicked, to wrong the righteous in judgment.

DRA: It is not good to accept the person of the wicked, to decline from the truth of judgment.

KJV: It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Proverbs 18:6

AMP: A fool’s lips bring contention and strife,And his mouth invites a beating.

ASV: A fool`s lips enter into contention, And his mouth calleth for stripes.

BSB: A fool’s lips bring him strife,and his mouth invites a beating.

DARBY: A fool's lips enter into contention, and his mouth calleth for stripes.

DRA: The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.

KJV: A fool’s lips enter into contention, and his mouth calleth for strokes.

Proverbs 18:7

AMP: A fool’s mouth is his ruin,And his lips are the snare of his soul.

ASV: A fool`s mouth is his destruction, And his lips are the snare of his soul.

BSB: A fool’s mouth is his ruin,and his lips are a snare to his soul.

DARBY: A fool's mouth is destruction to him, and his lips are a snare to his soul.

DRA: The mouth of a fool is his destruction: and his lips are the ruin of his soul.

KJV: A fool’s mouth is his destruction, and his lips are the snare of his soul.

Proverbs 18:8

AMP: The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];They go down into the innermost chambers of the body [to be remembered and mused upon].

ASV: The words of a whisperer are as dainty morsels, And they go down into the innermost parts.

BSB: The words of a gossip are like choice morselsthat go down into the inmost being.

DARBY: The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.

DRA: The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.

KJV: The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Proverbs 18:9

AMP: He who is careless in his workIs a brother to him who destroys.

ASV: He also that is slack in his work Is brother to him that is a destroyer.

BSB: Whoever is slothful in his workis brother to him who destroys.

DARBY: He also who is indolent in his work is brother of the destroyer.

DRA: He that is loose and slack in his work, is the brother of him that wasteth his own works.

KJV: He also that is slothful in his work is brother to him that is a great waster.

Proverbs 18:10

AMP: The name of the Lord is a strong tower;The righteous runs to it and is safe and set on high [far above evil].

ASV: The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.

BSB: The name of the LORD is a strong tower;the righteous run to it and are safe.

DARBY: The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.

DRA: The name of the Lord is a strong tower: the just runneth to it, and shall be exalted.

KJV: The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

Proverbs 18:11

AMP: The rich man’s wealth is his strong city,And like a high wall [of protection] in his own imagination and conceit.

ASV: The rich man`s wealth is his strong city, And as a high wall in his own imagination.

BSB: A rich man’s wealth is his fortified city;it is like a high wall in his imagination.

DARBY: The rich man's wealth is his strong city, and as a high wall in his own imagination.

DRA: The substance of the rich man is the city of his strength, and as a strong wall compassing him about.

KJV: The rich man’s wealth is his strong city, and as an high wall in his own conceit.

Proverbs 18:12

AMP: Before disaster the heart of a man is haughty and filled with self-importance,But humility comes before honor.

ASV: Before destruction the heart of man is haughty; And before honor [goeth] humility.

BSB: Before his downfall a man’s heart is proud,but humility comes before honor.

DARBY: Before destruction the heart of man is haughty; and before honour [goeth] humility.

DRA: Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled.

KJV: Before destruction the heart of man is haughty, and before honour is humility.

Proverbs 18:13

AMP: He who answers before he hears [the facts]—It is folly and shame to him. [John 7:51]

ASV: He that giveth answer before he heareth, It is folly and shame unto him.

BSB: He who answers a matter before he hears it—this is folly and disgrace to him.

DARBY: He that giveth answer before he heareth, it is folly and shame unto him.

DRA: He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.

KJV: He that answereth a matter before he heareth it, it is folly and shame unto him.

Proverbs 18:14

AMP: The spirit of a man sustains him in sickness,But as for a broken spirit, who can bear it?

ASV: The spirit of a man will sustain his infirmity; But a broken spirit who can bear?

BSB: The spirit of a man can endure his sickness,but who can survive a broken spirit?

DARBY: The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?

DRA: The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear?

KJV: The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

Proverbs 18:15

AMP: The mind of the prudent [always] acquires knowledge,And the ear of the wise [always] seeks knowledge.

ASV: The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.

BSB: The heart of the discerning acquires knowledge,and the ear of the wise seeks it out.

DARBY: The heart of an intelligent [man] getteth knowledge, and the ear of the wise seeketh knowledge.

DRA: A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.

KJV: The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Proverbs 18:16

AMP: A man’s gift [given in love or courtesy] makes room for himAnd brings him before great men. [Gen 32:20; 1 Sam 25:27; Prov 17:8; 21:14]

ASV: A man`s gift maketh room for him, And bringeth him before great men.

BSB: A man’s gift opens doors for him,and brings him before great men.

DARBY: A man's gift maketh room for him, and bringeth him before great men.

DRA: A man's gift enlargeth his may, and maketh him room before princes.

KJV: A man’s gift maketh room for him, and bringeth him before great men.

Proverbs 18:17

AMP: The first one to plead his case seems right,Until another comes and cross-examines him.

ASV: He that pleadeth his cause first [seemeth] just; But his neighbor cometh and searcheth him out.

BSB: The first to state his case seems rightuntil another comes and cross-examines him.

DARBY: He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.

DRA: The just is first accuser of himself: his friend cometh, and shall search him.

KJV: He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

Proverbs 18:18

AMP: To cast lots puts an end to quarrelsAnd decides between powerful contenders.

ASV: The lot causeth contentions to cease, And parteth between the mighty.

BSB: Casting the lot ends quarrelsand separates strong opponents.

DARBY: The lot causeth contentions to cease, and parteth between the mighty.

DRA: The lot suppresseth contentions, and determineth even between the mighty.

KJV: The lot causeth contentions to cease, and parteth between the mighty.

Proverbs 18:19

AMP: A brother offended is harder to win over than a fortified city,And contentions [separating families] are like the bars of a castle.

ASV: A brother offended [is harder to be won] than a strong city; And [such] contentions are like the bars of a castle.

BSB: An offended brother is harder to win than a fortified city,and disputes are like the bars of a castle.

DARBY: A brother offended is [harder to be won] than a strong city; and contentions are as the bars of a palace.

DRA: A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities.

KJV: A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

Proverbs 18:20

AMP: A man’s stomach will be satisfied with the fruit of his mouth;He will be satisfied with the consequence of his words.

ASV: A man`s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.

BSB: From the fruit of his mouth a man’s belly is filled;with the harvest from his lips he is satisfied.

DARBY: A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.

DRA: Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him.

KJV: A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

Proverbs 18:21

AMP: Death and life are in the power of the tongue,And those who love it and indulge it will eat its fruit and bear the consequences of their words. [Matt 12:37]

ASV: Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.

BSB: Life and death are in the power of the tongue,and those who love it will eat its fruit.

DARBY: Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.

DRA: Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof.

KJV: Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

Proverbs 18:22

AMP: He who finds a [true and faithful] wife finds a good thingAnd obtains favor and approval from the Lord. [Prov 19:14; 31:10]

ASV: Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.

BSB: He who finds a wife finds a good thingand obtains favor from the LORD.

DARBY: Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.

DRA: He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.

KJV: Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

Proverbs 18:23

AMP: The poor man pleads,But the rich man answers roughly.

ASV: The poor useth entreaties; But the rich answereth roughly.

BSB: The poor man pleads for mercy,but the rich man answers harshly.

DARBY: He that is poor speaketh with supplications, but the rich answereth roughly.

DRA: The poor will speak with supplications, and the rich will speak roughly.

KJV: The poor useth intreaties; but the rich answereth roughly.

Proverbs 18:24

AMP: The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.

ASV: He that maketh many friends [doeth it] to his own destruction; But there is a friend that sticketh closer than a brother.

BSB: A man of many companions may come to ruin,but there is a friend who stays closer than a brother.

DARBY: A man of [many] friends will come to ruin but there is a friend [that] sticketh closer than a brother.

DRA: A man amiable in society, shall be more friendly than a brother.

KJV: A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

AMP: Amplified® Bible Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631 All rights reserved. http://www.lockman.org

BSB: The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain